Posted by
aqvik on Sunday, February 11, 2007 2:42:12 PM
Coming between a
human being and his or her favorite depravity is like interfering with the
proverbial bear and its cubs. Ferocity, desperation, and attack are the
results. Just look at what happened during a recent pro-life rally in San Francisco.
The response there was
rabid, vicious and insane, ranging from physical intimidation and condom-throwing,
to parading naked down the street with signs containing hate-filled slogans
lofted high and proudly.
Pro-abortion
factions are virulently jealous of their freedom to destroy life in the womb,
and view any infringement on that right as a fascistic attack on modernity and
political tolerance. “Keep your laws off my body and I’ll keep my hands off
your throat!” was one of the more moderate placards. “Ban sex with a
pro-lifer!”, “Abortion saved my life!” and “Keep the Right-wing out of my
womb!” were other signs displayed prominently, without the slightest sense of
shame…or irony.
Yet issues like “Stop
Protecting Rapists in Europe” or “Ban Suppression of Woman’s Rights in Islamic Countries!”
don’t elicit much of a peep from the same emphatic woman’s rights crowds here
in the U.S.
But let somebody in D.C. propose a ban on partial birth abortion, and all hell
breaks loose.
Why is that, I
wonder? Why are people so eager to proclaim the sanctity and priority of
“tolerance” in their own safe and sound backyard with unwavering, some might
say, fanatical, commitment, and so unwilling to protest similarly on behalf of
those who can’t safely do so on their own? Why don’t we see such public shows
of dissent by these same “committed” individuals in places where that activity might
result in being beaten, stabbed, tortured or having acid thrown in your face
(as reportedly happened a few months ago in Gaza, when young women were caught
walking about without a head covering). Where is the passion, the moral and
logical consistency, the do-or-die attitude prevalent in say, San Francisco? Why isn’t the same sense of
outrage displayed? Where are the cries of protest on behalf of those female
victims? Why aren’t American leftists hopping on a plane and making the same
fuss in Saudi Arabia, or Kuwait, or Lebanon?
The bottom line here
in American is that there is a large segment of the population who is, oddly
enough, very protective and proud of antisocial and anti-survival behavior. The
truth is that it doesn’t take a tremendous amount of courage to protest against
the ideas and positions of decent citizens safely ensconced in a country
founded on the rule of law. Christians and most other mainstream groups are,
after all, unlikely to threaten anyone with retaliation for disagreeing with
them (unlike what happens when a conservative speaks to a liberal audience at Columbia University). And even those despicably
uncivilized rightist groups, that occasionally rear their ugly heads, are far
less conspicuous and boisterous overall, and, on the whole, receive much more
negative press.
It is only in a free
society like ours that the vituperation, vehemence and blatant disrespect evidenced
on the part of the irreligious left is possible; where they are allowed to
safely manifest behavior reminiscent of a bear responding to perceived
interference with its offspring. The motivation is the same, by the way. The
bear is attempting to protect and defend, in whatever way necessary, something
of vital importance to its life; in this instance, its cubs, instinctively
representing future viability of the species.
In the instance of
the abortion-on-demand proponents, that something vital is a fierce attachment
to independent self-will: the unholy desire to persist in doing what he or she wants, when he or she desires. In short, it is the
self-centered insistence that human beings are not accountable to any higher
authority other than their own vain conceits and imaginations. Their often
unspoken position is that no one other than themselves has the right to impose
moral boundaries. Unless of course, the imposers are really, really scary, and
uncivilized, and the consequences actually dangerous, then immediate
capitulation is the order of the day.
Sin is what we’re talking about here, of
course, and please note it is not “quoted”, either figuratively or literally.
It’s a real thing with real consequences, and is the hallmark of the inherent
rebellion of our species in wanting to “do our own thing” (and God help anyone
who gets in the way, unless of course they are willing to wield a bigger stick
than the defenders of “freedom and tolerance”).
I’ve come to
understand that allowing such reprehensible rebellion is a remarkable component
of God’s trying to instill obedience in His creatures. And I, myself, have often
been the beneficiary of such temporary Divine tolerance. You see, God often
does not make the consequences of sin immediately apparent. He gives fair
warning that judgment’s coming, but He usually does not back the caution up
with anything demonstrably tangible right at that moment. He allows us,
for the time being, to believe Him or not. And there’s the rub, because by not
compelling belief in some fashion, by not waving the big stick right in front
of us, as it were, He leaves the decision up to us. Until the grace period is over
and He no longer does.
It’s true that, for
now, He provides us the choice, and the means of our free will to choose. But
He’s made it clear that a time of divine reckoning is coming. On the individual
level, it’s at death – the separation of the soul from the body. For the world
as a whole, it’s the Day of Judgment. So those who see it as an intolerable
offense that a Supreme Moral Authority exists, and has the gall to make His
behavioral proscriptions known to mankind, will some day, perhaps soon, find
themselves in the same position as a kid caught bloody-handed beating that
puppy - with no excuse and no defense.
On that day, it
won’t be bear and cubs, it will be omnipotent God and depraved, unrepentant
sinner, and ain’t no amount of yelling, screaming or blasphemous sign-wielding
that will make a bit of difference. God will have His way. The question is will
we let Him have it now, while we’re free to choose, or we will wait until the
choice is no longer possible and we are held accountable for our deliberate
unbelief?